I’m on a roll on post ideas, thanks to long conversations with Jori during my visit with her. She gave me permission to tell a story of hers here, for the benefit of anyone else who has perhaps been in a similar position. She says, “Maybe it’ll keep someone from having a similar experience, or maybe a parent will think of it years later and react differently when a daughter comes to them with something like [this].”
Trigger warning: rape, victim blaming.
I think I was 17 when it happened.
I knew it would happen sometime, being a female. But I was surprised it hadn’t happened to me sooner. Before it happened, I had wondered what it would be like when it happened, what I would say, how I would react, who I would tell. If I would cry, if I would know how to respond.
When it happened, it felt surreal, like it was happening to someone else in a cliche movie scene. But it was real life and it was happening.
We were sitting in our favorite coffee shop in Midlothian, the golden morning sunlight painting the wood floor in patches and warming the leather chairs we sat in, both of us with our legs curled up and my shoes were on the floor. It was the first time we’d seen each other in 6 months, after her family moved to South Carolina. She was holding her cup of coffee in both hands under her chin, her fingers pressing into the ceramic as she held onto it for safety. I was nibbling at my very favorite steaming-hot chocolate chip scone. She didn’t look at me when she started telling me the story.
“So, I met this guy online.”
I froze, transfixed, suspended from reality. It was it. I could feel it.
“We met up at a library while my mom was running errands.”
“He took me to his car. And he wanted to have sex. And I didn’t.”
“And he raped me.”
She was shaking. Her coffee cup was trembling. Her eyes were bright and tearless and wide open, and now she looked at me. “I haven’t told anyone else yet.”
I didn’t know what to say, whether to hug her or hold her hand or to act horrified or shocked. I sat very still. “Oh Jordan,” I said. And I think I picked up my coffee again and sipped it, trying to think.
In retrospect, I think we handled it well, the two of us. She was honest with herself about what happened. I asked her if she had been hurt, if she had taken a pregnancy test. If she was comfortable reporting. That she should go to a doctor to get checked out and I’d go with her if she needed it. Had she told her parents.
She didn’t cry. She was composed, articulate, but shaken and very, very sobered.
We talked for a long time. She made plans to tell her parents, to tell the police, to go to a doctor. I gave her a long, awkward hug, and we parted ways.
I came home quiet, dazed. I went to my mom and said that I needed to talk to her alone, now. I told her the story. She was stunned. “Do you think she’s telling the truth?”
“Well, she wasn’t crying, but I think she was just still in shock. I’m pretty sure she was telling the truth. Why would she lie about something like that?”
“Yeah, I suppose so.”
“Mom, you should call her mom and make sure they get her to a doctor and get checked to be sure she’s okay.” [my mom is an RN and frequently provided a reality check for our anti-doctor homeschooling friends]
“Yeah,” she said. “I’ll do that. Just let me know when she’s told them so I can.”
“She’s planning on telling them tonight, I think. So call them tomorrow morning, I guess.”
“Okay, I will.”
And only 2-8% of rapes claims are “unfounded” (e.g. the authorities didn’t have enough evidence, decided the girl didn’t resist “enough” for it to be “legitimate,” or were patently false.)
[two weeks ago, in FL]
Another coffeeshop, catching up after too much time apart. Another pause, another sip, another heart-spill.
“There’s something I’ve been meaning to ask you. Remember how when you came back from SC to visit, you told me that you’d been raped. And how after you told me, your parents took you to the police station and you signed a statement saying it was all a lie, and then your parents made you come over the next day to apologize to me and my parents for lying about it?”
She laughed. “Yeah, that was awful.”
“What really happened? I kind of assumed it was real but your parents didn’t want to believe it, but…? All I remember is that the next morning your mom called my mom and told her that you made it all up, and that you guys were coming over so you could apologize for lying to get attention.”
She sighed. “Yeah, and they made me come over and we all sat on your couches and it was so serious. Dad told me what to say – that it was all a lie to get attention and none of it was true, and I was sorry for being so proud and selfish.”
“Yeah, it felt really strange,” I said.
“You were really quiet that whole time,” she said. “I always wondered what you thought, since your parents kind of did all the talking for you.”
“It was really awkward. I didn’t know what to say. I think I still mostly believed you, but didn’t know what to think. They made you apologize to that other friend you told, too, didn’t they?”
“Yeah, we went over to her house after yours and did the same thing there. I wonder what she thought of it, too.”
As we rehashed what happened that night after she first told me about being raped, a whole new story emerged, one that should shock and horrify any compassionate human, but one that doesn’t surprise me at all, given the culture of the church we grew up in.
I haven’t named this church much before, but it was KingsWay Community Church in Midlothian, Virginia. But I think it’s worth telling you what church it was, and give you the context. This story is one of many like it and it needs to be told. We both attended KingsWay for approximately 10 years, and her dad had been a pastor there for a year or two before they moved to SC.
This story exists partly because of SGM church culture, a subset of that fundamental/evangelical church culture which unintentionally protects abusers and silences anyone who questions patriarchy or misogyny or abuse. SGM is currently facing a lawsuit alleging that the leaders protected abusers and looked the other way when children were molested.
Jori’s rape didn’t occur on the property of a SGM church or at an SGM church event. The rapist was not an SGM church member. But her parents’ response (being a former SGM pastor and his wife) to her story was a response that is very much in keeping with how SGM pastors have historically responded to congregants who were abused. And, for anyone wondering: lots of churches are leaving SGM over the lawsuit, but KingsWay hasn’t left and does not appear to have plans to disassociate itself with SGM.
Jori’s experience was somewhat amplified due to some quirks of her family unique culture. Her family, when we were close, tended to take things to a somewhat dramatic level to prove a point or just because they could. [This was often a really fun thing — they were the best for creative party games and building things and bringing hilarity to life. But it had a darker side, as Jori discovered.]
Her parents were, like mine, adherents to that school of Christian parenting thought where “first time obedience” is paramount to how godly children relate to their parents. This teaching is authoritarian and usually Calvinist, saying that children are born in rebellion to God and so the parents must “shepherd” and “train” them to be obedient and therefore godly and God-loving. Infants are often spanked for “rebellious” crying, children are punished for interrupting their parents even if the cause is an emergency, and if you tell your parent “just a minute” when they tell you to come, you’re in rebellion and need to be spanked/punished.
This mindset functionally trains children to have no ability to reject adult authority if they’re uncomfortable with something, to have no sense of personal space, privacy, or healthy boundaries, and saps any will in children to stand up for themselves. If they do say no to someone or something they’re uncomfortable with, their “training” has conditioned them to feel overwhelming guilt for being “rebellious” or “disrespectful.”
KingsWay taught these parenting techniques and carried parenting books on this method in its bookstore, promoted them for care group studies, parenting classes, and gifts at baby dedications. Jori’s parents adhered to it all back then, given their time in the SGM Pastor’s College and on the KingsWay leadership team.
Jori later realized that the parenting methods her parents used essentially conditioned her to be both a victim of non-consensual sex (you can’t actively resist an authority figure who wants you to please them and pressures you with guilt trips) and a victim of soft brainwashing — your experience is invalid if it contradicts what the authorities say it should be.
When Jori got home that evening after telling me and one other friend about her rape, she felt good about telling her parents, ready to open up to them after receiving affirming and kind responses from her friends. They’d listen, they’d help her report, they’d take her to a doctor and get a pregnancy test and STI testing.
The response she got could not have been more different.
Instead of believing her, they accused her of lying, of having consensual sex and then regretting it, and making up the rape story to cover for her actions.
“This sort of thing doesn’t happen to godly girls,” they told her. “You put yourself in a situation for this sort of thing to happen.”
Their reason for not believing her? She seemed too composed. She wasn’t disheveled and in tears, and she hadn’t come to them with the story right after it happened. She was too articulate and detailed with her story — it couldn’t be true because she didn’t seem utterly devastated.
Jori is a very smart person, and after such strict parenting and high pressure in our church to have your emotions under control all the time, she became highly skilled at playing social roles that were expected of her. But when something traumatic happened to her, she wasn’t able to connect with her emotions to display them for an audience on command — she was too far gone into trained disassociation with her own feelings.
Angry that their daughter was shameless enough to have sex for fun and then make up a story like this to cover it, and still refuse to admit that she was lying, her parents decided to drive her to the police station for questioning.
When they got there, her dad told the officers that she was saying she’d been raped, that they knew it was a lie, and they needed help finding the loophole in her story.
The officers began questioning her, and again, her lack of tears worked against her. She told me, “I didn’t react the right way — I didn’t burst out crying. And the rest of the night they tried to prove that I was lying.”
For several hours they questioned her, and she didn’t give in. Her story became more clear and detailed as time went on, and these small adjustments caused them to doubt her even further.
At last she decided it wouldn’t be worth it to keep fighting their accusations.
As she told me that morning a few weeks ago:
“‘Okay, it’s not true,’ I said, because it was going nowhere and was so humiliating. I just wanted to leave. They made me sign a statement saying that I had been lying and closed the case, and then lectured me, saying ‘You could have gone to jail for lying about this.'”
The next day her parents showed up at my house and made her apologize to me for lying.
And for the next several years, Jori shut down her memories of the event, telling herself that it must have been consensual sex that she, like the terrible person she was, had gone looking for behind her parents’ backs and then lied about.
Today, she says:
“[my parents’ reaction was] very damaging to me, and I was depressed, scared, and utterly confused for years as a result. But, I’ve moved on from it. I moved on from the actual rape years and years before I moved on from the terrible reaction to it, but it’s old history now.”
There are two things going on here.
The first is: fundamentalist Christian parenting methods train children to not resist sexual predators and to not be able to identify it if they’re molested, raped, or harassed. [this is why the Church remains an unintentional haven for sexual predators, and why reporting sexual abuse in the church to authorities is still a question for debate, not an assumed course of action to protect victims.]
The second is: our culture doesn’t like to believe rape victims when they have the courage to speak up, and the negative response they get often leaves them feeling like they must have made it up, that they’re terrible people for thinking that they were really raped, and that they shouldn’t have said anything in the first place.
These assumptions remain for a variety of unfathomably inhumane reasons, assumptions coming from privilege and class hierarchy, assumptions coming from residual patriarchy, assumptions coming from female inability to identify their sexuality apart from the male gaze. [these reasons are why third wave feminism is really necessary.]
Of course, there’s a lot more to it than just these things. But this is a starting place. Jori’s story didn’t happen because her parents are terrible people. It happened in a Christian cultural context that didn’t have space in its ideological framework for a woman to be calm and collected when reporting a rape, for a woman to not be raped in a dark alley by a stranger, and for a woman to have any sort of sexual autonomy outside of the parent-led-courtship-and-abstinence relationship model.
Telling about being raped should never, ever be more traumatic than the rape itself.
If you or someone you know is in need of help, start here:
(this list is stolen from Dianna Anderson)
- The Rape, Abuse, and Incest National Network (RAINN) [Dianna notes: can be transphobic depending on who you get]
- The National Domestic Violence HotlineNational Sexual Violence Resource Center
- Planned Parenthood [Regional PP locations have rape/sexual assault counseling hotlines and services.]
- Others are listed here [Dianna notes: many of these listed (state by state) are trans* and LGB friendly.]